Ibn 'Abbas reported that the Messenger of Allah, may Allah bless him and
grant him peace, said,
"If the son of Adam possessed a valley full of gold he
would want to have two valleys, yet his mouth will only be filled by earth.
Allah turns towards those who turn in repentance."
[Agreed upon]
Wednesday, May 09, 2007
Monday, May 07, 2007
Dr Abdul Hayy Arifi
HAZRAT ARIFBILLAH DR. ABDUL-HAYY ARIFI RA
(1316 – 1406 H/1898 – 1986 CE)
Early Life & Education
Being a descendant of Sayiddena Abu Bakr as-Siddique radhi Allahu anhu, he was born in conservative middle class family in Uttar Pradesh, India in 1316/1898. At seven years of age he completed the Holy Quran and started school. Eventually he graduated in 1923 from MAO College, at Aligarh. Furthermore, he studied law at Lucknow University earning the certification for L.L.B.
From 1926 till 1935 he practiced law at various places. However, due to certain reasons he had to terminate his law career. He studied Homeopathic Medicine in 1936 and continued to practice it till his death in 1986 at Karachi.
Relationship with Hakeemul Ummat ra
Hazrat Dr. Abdul Hayy Arifi ra had been in contact with Hakeemul Ummat Mawlana Ashraf Ali Thanwi ra since 1917. At that time his paternal grandmother and some other family members had become mureed of Hazrat Thanwi ra. However, it was from 1923 (at 25 years of age) that Dr. Abdul Hayy ra himself started serious efforts of islah (self reformation). In 1927 he became a mureed. This relationship developed and matured over time till the death of Hakeemul Ummat Mawlana Ashraf Ali sahib ra in 1943.
During this duration he corresponded regularly with his Sheikh on matters relating to tareeq (path). He visited Thana Bhawan often to be in company of his Sheikh. His sincerity, enthusiasm and devotion for islah and taqwa soon gained Hakeemul Ummat ra’s attention. In 1935 received the khilafat (license) to initiate and train others.
After the passing away of Hakeemul Ummat ra’s Hazrat Arifi ra maintained close ties with his senior khulafa, like Khawaja Azizul Hasan majzoob, Mawlana Abdul Ghani Phulpuri, Mufti Mohammad Shafi’, Allama Sayyid Suleman Nadwi and Baba Najam Ahsan rehmatullah alehey ajmaeen.
As Qutub ul Irshad
Out living all these shuyukh, in his last years Hazrat Arifi ra seems to have been selected by Allah SWT for propagating His message and performing the Prophetic task of ‘tazkiya’ (cleansing the morals from blame worthy traits and developing praise worthy characteristics).
Many people around the world benefited from him. His advice and counseling guided many stray, deviant or perplexed individuals towards Allah SWT’s pleasure seeking life. And many fortunate persons gained a perpetual, sustainable and mutually congenial relationship with Allah SWT (nisbat-e-batini) under his close supervision and training.
Hazrat Arifi ra lived a very active life till the end. He demonstrated exemplary punctuality for his routine. He attended his clinic regularly. There he had a daily brief gathering for the seekers (talibeen). A weekly meeting was reserved for those traversing the sulook and another majlis was for the general masses. He also served as the nazim (Superior-in command) of Darul Uloom Karachi during his last years.
Having lived a productive life Hazrat Arifi ra breathed his last after a brief illness on Rajab 1406 (27 March 1986) at Karachi. His janazah prayer was led by Sayyidi wa sanadi Mawlana Mohammad Taqi Usmani sahib db. He was buried in the graveyard of Darul Uloom.
Teachings
Summarizing Hazrat Arifi’s teachings Sidi wa sanadi Hazrat Mufti Mohammad Taqi Usmani sahib db said: The outstanding feature of Hazrat’s training was that he delivered individuals from the fear of strenuous struggles and feats (assumed to be necessary to attain relationship with Allah SWT). He gave them hope. Bringing about a change in their thought process (that is, every action is done for the pleasure of Allah SWT) using succinct advice.
Here we provide few samples of those advices:
1. Sidi wa sanadi Hazrat Mufti Mohammad Taqi Usmani sahib db said: My Sheikh (Arifbillah Dr. Abdul Hayy Arifi ra) used to tell us, “Talk to Allah SWT”
Tell Him, “O Allah! I was involved in all these bad deeds, now I have taken the step to reform. Some of the sins I gave up but giving up the rest of them is becoming difficult for me due to the overpowering by my lower-self (nafs), shaytan, environment and my circumstances.
You alone can remove these overwhelming factors. It is not within my capability to do so. O Allah! Please, remove these crushing obstacles or else do not reprimand me in hereafter regarding them.”
Talk to Allah SWT like this. You will find out how things work up for the best and how you are saved from the sins by Allah SWT.
2. Instructions for good means: to tell someone a beneficial thing for his advantage. If this well-wishing intention is not there then it is arrogance (kibr) (and not amr bil ma’ruf).
3. The Four Marvelous Gems:
Arif billah Dr. Abdul Hayy Arifi ra pointed out that any given moment in a salik’s (person traversing the path) life only four states can exist. They are;
Either, he is happy and content from his present situation, or
He is unhappy and distressed by things happening against his wishes, or
He is guilty of a mistake or a sin committed, or
He is worried about anticipated future mishaps or disasters
There can not be a fifth sate.
For each of these if he develops the habit of practicing the following he will be in a perpetual state of remembrance.
For first state, he thanks Allah SWT for these bounties. Bearing in mind that he did not deserved them and it was only the mercy of Allah SWT to grant them. And Allah SWT is capable of taking them away at any time. This is thankfulness (shukkur).
For the second, he is patient. He understands that Allah SWT knows what’s best for him and He decides accordingly. I with my limited knowledge, insight and experience can not decide this. This is Patience (sabr).
For the mistake, he repents. Fulfilling the three criteria for repentance. That are, he is remorseful, he leaves the sin immediately and finally he pledges never to commit it again. This is Repentance (taubah).
Finally for the future worries he takes refuge in Allah SWT. Asking His help and protection for such calamity. This is taking refuge (istiaza).
One who develops the routine of practicing these praise worthy actions appropriately, he is in constant contact with Allah SWT.
4. An individual enthusiastically informed Hazrat Arif-billah Dr. Abdul Hayy Arifi ra that by Allah SWT’s grace he had attained the station of Ihsan. That is, worshipping Allah SWT as though you see Him and if that is not possible as though He sees you.
Hazrat Arifi qaddas sirrahu congratulated and encouraged him. And then inquired that if this ihsan was attained only in namaz or it was also present at other times, like dealing with house hold members especially wife.
The individual looked in bewilderment and informed that he thought this ihsan was only meant to be limited to namaz.
Hazrat Arifi ra explained to the audience in detail that this is a common mistake. We tend to limit deen to formal acts of worship (ibadaat). Our all other activities seem to be independent of the fact that each and every moment of our life we are as much a slave of Allah SWT as in namaz.
The genuine ihsan is perpetual. The slave is aware that he is being watched and he will be accountable for whatever he does. Hence, he has utmost respect and does not do any thing inappropriate.
5. Special effort should be made to keep a beautiful attitude towards one’s wife.
She has adopted your companionship leaving her parents, siblings and other close relatives. You have to compensate her for all these caring relationships by loving her dearly.
If you are patient on anything hurtful from her you will be rewarded (by Allah SWT). Her inappropriate attitude can not be corrected by your anger and wrath. The best way to achieve that is to control your anger completely at that moment. And some time later (at an appropriate occasion) gently and with compassion let her know the mistake she made. (With this approach) even if she has a grain of aptitude for correction, she will accept your counsel and reform herself.
6. There is a physical puberty and similarly there is a spiritual puberty.
It is difficult to realize the exact timing of the physical puberty. However, it is the natural human phenomenon that a time comes when this stage is reached and functions associated with it start appearing. Similar is case with spiritual puberty.
Body needs food and nutrition for growth and development to reach the physical puberty.
In the same way spirit needs nutrition for its growth and eventual puberty.
What is this food & nutrition for the spirit?
It is being thoroughly steadfast on mustahabbat (recommendable), nawafil (optional extra) works and excessive zikir (remembrance) (i.e. after fulfilling faraiz, wajibat and sunun to the best of one’s ability).
If these are provided, the spirit (batin) continues to nourish and grow. Eventually a stage is reached when the capabilities of heart and spirit are so developed that the Salik (traveler on the path of sulook) attains spiritual puberty. In other words it can be expressed as nisbat-e-batini (ta’luq ma’ Allah/Love of Allah SWT) is achieved. This bounty is a pure gift from Allah SWT and is not dependent on salik’s own effort.
Shirkat e bazam muhasir un kay karam per hay magar Meri jabeen to ho chuki waqaf e neyaz e sang e dar
7. “Shaytan has three ‘ع’ (the Arabic letter ‘ain (. Meaning that He is a devout worshipper (‘abid( عابد [prayed for thousands of years prior to slipping]
He is a tremendous scholar (‘alimعالم) [Former teacher/instructor of other angles]
He is a great Gnostic (‘arif/عارف) [Evident by his attitude at the time of Allah SWT’s wrath. He knew that if he makes a request even at this moment of fall it will be accepted]
But he lacks the fourth ‘ainع ’. That is, he is not a true lover ((عاشق. If he had been a true lover he would have surely prostrated (to Hazrat Adam alehes salaam, on Allah SWT’s order without any reservations. The lover does as the Beloved commands!)
Brothers! We neither want to be mere worshippers nor only Gnostics.
We only want to be sincere lovers.
We want to be true lovers; because it is due to this that our bond and relationship with Allah SWT can never be cut off.
And for this, Allah SWT has told us to follow the example of His beloved messenger salallaho alehey wa ‘alehi wasalam. For whoever follows his noble example he becomes Allah SWT’s beloved.
Publications
In addition to eighteen homeopathic medicine publications, he compiled the following books:
Uswa-e-Rasool e Akram salallaho alehey wasalam: This is a practical manual or a hand book. It details all the Sunnah of Holy Prophet salallaho alehey wasalam. Making the following of Sunnah simple.
Maasir e Hakeemul Ummat ra: This is a biography of Hakeemul Ummat Mawlana Ashraf Ali Thanwi ra. It portrays Hakeemul Ummat ra’s specific manner, style, elegance, states and tastefulness regarding the path (tareeq) thoroughly in a unique way. An essential reading for all.
Basair e Hakeemul Ummat ra: This is a text book of Tasawwuf. It is compilation of extracts from the marvelous works of Hakeemul Ummat ra. Absolutely indispensable for each and every Salik.
Ma’arif e Hakeemul Ummat ra: Another compilation from Hakeemul Ummat ra’s unique and important teachings.
Jawahir e Hakeemul Ummat ra: Another compilation from Hakeemul Ummat ra’s unique and important teachings particularly related to Tasawwuf.
Islahul Muslimeen: Another compilation from Hakeemul Ummat ra’s unique and important teachings especially related to implementing deen fully in contemporary westernized society.
Fihrist talefat e Hakeemul Ummat ra: A detailed list of all the 1072 publications of Hakeemul Ummat Mawlana Ashraf Ali Thanwi ra.
Ihkam e mayyit: Detailed rulings on matters related to terminal illness, death, burial etc. as per Hanafi fiqh. Reviewed and authenticated by Mufti Rafi’ Usmani db.
Ma’amoolat e yomiya wa muktasar nisab e islah: A daily program (wird) and a concise syllabus for reformation. An essential primer for mureedeen.
Seerat conferenso kay leay lamha fikeria: A sincere and solemn admonition for the contemporary gatherings held, particularly in month of Rabiulawal to discuss the life of Holy Prophet salallaho alehey wasalam. It particularly identifies the lack of serious devotion in such events. As is witnessed by open ridicule of the explicit teachings of the Holy Prophet salallaho alehey wasalam in these very events.
Intabah khusoosi: Based on the command of Holy Prophet salallaho alehey wasalam to a pious person in repeated dreams, another serious advice for abandoning the prevalent sins and transgressions and repenting sincerely.
Sihba-e-sukhan: Urdu poetry. Verses reflecting the experiences of an insightful, true traveler on the path. Speech of yearning heart of a pure devotee and sincere lover of Allah SWT.
source: Ashrafiya
(1316 – 1406 H/1898 – 1986 CE)
Early Life & Education
Being a descendant of Sayiddena Abu Bakr as-Siddique radhi Allahu anhu, he was born in conservative middle class family in Uttar Pradesh, India in 1316/1898. At seven years of age he completed the Holy Quran and started school. Eventually he graduated in 1923 from MAO College, at Aligarh. Furthermore, he studied law at Lucknow University earning the certification for L.L.B.
From 1926 till 1935 he practiced law at various places. However, due to certain reasons he had to terminate his law career. He studied Homeopathic Medicine in 1936 and continued to practice it till his death in 1986 at Karachi.
Relationship with Hakeemul Ummat ra
Hazrat Dr. Abdul Hayy Arifi ra had been in contact with Hakeemul Ummat Mawlana Ashraf Ali Thanwi ra since 1917. At that time his paternal grandmother and some other family members had become mureed of Hazrat Thanwi ra. However, it was from 1923 (at 25 years of age) that Dr. Abdul Hayy ra himself started serious efforts of islah (self reformation). In 1927 he became a mureed. This relationship developed and matured over time till the death of Hakeemul Ummat Mawlana Ashraf Ali sahib ra in 1943.
During this duration he corresponded regularly with his Sheikh on matters relating to tareeq (path). He visited Thana Bhawan often to be in company of his Sheikh. His sincerity, enthusiasm and devotion for islah and taqwa soon gained Hakeemul Ummat ra’s attention. In 1935 received the khilafat (license) to initiate and train others.
After the passing away of Hakeemul Ummat ra’s Hazrat Arifi ra maintained close ties with his senior khulafa, like Khawaja Azizul Hasan majzoob, Mawlana Abdul Ghani Phulpuri, Mufti Mohammad Shafi’, Allama Sayyid Suleman Nadwi and Baba Najam Ahsan rehmatullah alehey ajmaeen.
As Qutub ul Irshad
Out living all these shuyukh, in his last years Hazrat Arifi ra seems to have been selected by Allah SWT for propagating His message and performing the Prophetic task of ‘tazkiya’ (cleansing the morals from blame worthy traits and developing praise worthy characteristics).
Many people around the world benefited from him. His advice and counseling guided many stray, deviant or perplexed individuals towards Allah SWT’s pleasure seeking life. And many fortunate persons gained a perpetual, sustainable and mutually congenial relationship with Allah SWT (nisbat-e-batini) under his close supervision and training.
Hazrat Arifi ra lived a very active life till the end. He demonstrated exemplary punctuality for his routine. He attended his clinic regularly. There he had a daily brief gathering for the seekers (talibeen). A weekly meeting was reserved for those traversing the sulook and another majlis was for the general masses. He also served as the nazim (Superior-in command) of Darul Uloom Karachi during his last years.
Having lived a productive life Hazrat Arifi ra breathed his last after a brief illness on Rajab 1406 (27 March 1986) at Karachi. His janazah prayer was led by Sayyidi wa sanadi Mawlana Mohammad Taqi Usmani sahib db. He was buried in the graveyard of Darul Uloom.
Teachings
Summarizing Hazrat Arifi’s teachings Sidi wa sanadi Hazrat Mufti Mohammad Taqi Usmani sahib db said: The outstanding feature of Hazrat’s training was that he delivered individuals from the fear of strenuous struggles and feats (assumed to be necessary to attain relationship with Allah SWT). He gave them hope. Bringing about a change in their thought process (that is, every action is done for the pleasure of Allah SWT) using succinct advice.
Here we provide few samples of those advices:
1. Sidi wa sanadi Hazrat Mufti Mohammad Taqi Usmani sahib db said: My Sheikh (Arifbillah Dr. Abdul Hayy Arifi ra) used to tell us, “Talk to Allah SWT”
Tell Him, “O Allah! I was involved in all these bad deeds, now I have taken the step to reform. Some of the sins I gave up but giving up the rest of them is becoming difficult for me due to the overpowering by my lower-self (nafs), shaytan, environment and my circumstances.
You alone can remove these overwhelming factors. It is not within my capability to do so. O Allah! Please, remove these crushing obstacles or else do not reprimand me in hereafter regarding them.”
Talk to Allah SWT like this. You will find out how things work up for the best and how you are saved from the sins by Allah SWT.
2. Instructions for good means: to tell someone a beneficial thing for his advantage. If this well-wishing intention is not there then it is arrogance (kibr) (and not amr bil ma’ruf).
3. The Four Marvelous Gems:
Arif billah Dr. Abdul Hayy Arifi ra pointed out that any given moment in a salik’s (person traversing the path) life only four states can exist. They are;
Either, he is happy and content from his present situation, or
He is unhappy and distressed by things happening against his wishes, or
He is guilty of a mistake or a sin committed, or
He is worried about anticipated future mishaps or disasters
There can not be a fifth sate.
For each of these if he develops the habit of practicing the following he will be in a perpetual state of remembrance.
For first state, he thanks Allah SWT for these bounties. Bearing in mind that he did not deserved them and it was only the mercy of Allah SWT to grant them. And Allah SWT is capable of taking them away at any time. This is thankfulness (shukkur).
For the second, he is patient. He understands that Allah SWT knows what’s best for him and He decides accordingly. I with my limited knowledge, insight and experience can not decide this. This is Patience (sabr).
For the mistake, he repents. Fulfilling the three criteria for repentance. That are, he is remorseful, he leaves the sin immediately and finally he pledges never to commit it again. This is Repentance (taubah).
Finally for the future worries he takes refuge in Allah SWT. Asking His help and protection for such calamity. This is taking refuge (istiaza).
One who develops the routine of practicing these praise worthy actions appropriately, he is in constant contact with Allah SWT.
4. An individual enthusiastically informed Hazrat Arif-billah Dr. Abdul Hayy Arifi ra that by Allah SWT’s grace he had attained the station of Ihsan. That is, worshipping Allah SWT as though you see Him and if that is not possible as though He sees you.
Hazrat Arifi qaddas sirrahu congratulated and encouraged him. And then inquired that if this ihsan was attained only in namaz or it was also present at other times, like dealing with house hold members especially wife.
The individual looked in bewilderment and informed that he thought this ihsan was only meant to be limited to namaz.
Hazrat Arifi ra explained to the audience in detail that this is a common mistake. We tend to limit deen to formal acts of worship (ibadaat). Our all other activities seem to be independent of the fact that each and every moment of our life we are as much a slave of Allah SWT as in namaz.
The genuine ihsan is perpetual. The slave is aware that he is being watched and he will be accountable for whatever he does. Hence, he has utmost respect and does not do any thing inappropriate.
5. Special effort should be made to keep a beautiful attitude towards one’s wife.
She has adopted your companionship leaving her parents, siblings and other close relatives. You have to compensate her for all these caring relationships by loving her dearly.
If you are patient on anything hurtful from her you will be rewarded (by Allah SWT). Her inappropriate attitude can not be corrected by your anger and wrath. The best way to achieve that is to control your anger completely at that moment. And some time later (at an appropriate occasion) gently and with compassion let her know the mistake she made. (With this approach) even if she has a grain of aptitude for correction, she will accept your counsel and reform herself.
6. There is a physical puberty and similarly there is a spiritual puberty.
It is difficult to realize the exact timing of the physical puberty. However, it is the natural human phenomenon that a time comes when this stage is reached and functions associated with it start appearing. Similar is case with spiritual puberty.
Body needs food and nutrition for growth and development to reach the physical puberty.
In the same way spirit needs nutrition for its growth and eventual puberty.
What is this food & nutrition for the spirit?
It is being thoroughly steadfast on mustahabbat (recommendable), nawafil (optional extra) works and excessive zikir (remembrance) (i.e. after fulfilling faraiz, wajibat and sunun to the best of one’s ability).
If these are provided, the spirit (batin) continues to nourish and grow. Eventually a stage is reached when the capabilities of heart and spirit are so developed that the Salik (traveler on the path of sulook) attains spiritual puberty. In other words it can be expressed as nisbat-e-batini (ta’luq ma’ Allah/Love of Allah SWT) is achieved. This bounty is a pure gift from Allah SWT and is not dependent on salik’s own effort.
Shirkat e bazam muhasir un kay karam per hay magar Meri jabeen to ho chuki waqaf e neyaz e sang e dar
7. “Shaytan has three ‘ع’ (the Arabic letter ‘ain (. Meaning that He is a devout worshipper (‘abid( عابد [prayed for thousands of years prior to slipping]
He is a tremendous scholar (‘alimعالم) [Former teacher/instructor of other angles]
He is a great Gnostic (‘arif/عارف) [Evident by his attitude at the time of Allah SWT’s wrath. He knew that if he makes a request even at this moment of fall it will be accepted]
But he lacks the fourth ‘ainع ’. That is, he is not a true lover ((عاشق. If he had been a true lover he would have surely prostrated (to Hazrat Adam alehes salaam, on Allah SWT’s order without any reservations. The lover does as the Beloved commands!)
Brothers! We neither want to be mere worshippers nor only Gnostics.
We only want to be sincere lovers.
We want to be true lovers; because it is due to this that our bond and relationship with Allah SWT can never be cut off.
And for this, Allah SWT has told us to follow the example of His beloved messenger salallaho alehey wa ‘alehi wasalam. For whoever follows his noble example he becomes Allah SWT’s beloved.
Publications
In addition to eighteen homeopathic medicine publications, he compiled the following books:
Uswa-e-Rasool e Akram salallaho alehey wasalam: This is a practical manual or a hand book. It details all the Sunnah of Holy Prophet salallaho alehey wasalam. Making the following of Sunnah simple.
Maasir e Hakeemul Ummat ra: This is a biography of Hakeemul Ummat Mawlana Ashraf Ali Thanwi ra. It portrays Hakeemul Ummat ra’s specific manner, style, elegance, states and tastefulness regarding the path (tareeq) thoroughly in a unique way. An essential reading for all.
Basair e Hakeemul Ummat ra: This is a text book of Tasawwuf. It is compilation of extracts from the marvelous works of Hakeemul Ummat ra. Absolutely indispensable for each and every Salik.
Ma’arif e Hakeemul Ummat ra: Another compilation from Hakeemul Ummat ra’s unique and important teachings.
Jawahir e Hakeemul Ummat ra: Another compilation from Hakeemul Ummat ra’s unique and important teachings particularly related to Tasawwuf.
Islahul Muslimeen: Another compilation from Hakeemul Ummat ra’s unique and important teachings especially related to implementing deen fully in contemporary westernized society.
Fihrist talefat e Hakeemul Ummat ra: A detailed list of all the 1072 publications of Hakeemul Ummat Mawlana Ashraf Ali Thanwi ra.
Ihkam e mayyit: Detailed rulings on matters related to terminal illness, death, burial etc. as per Hanafi fiqh. Reviewed and authenticated by Mufti Rafi’ Usmani db.
Ma’amoolat e yomiya wa muktasar nisab e islah: A daily program (wird) and a concise syllabus for reformation. An essential primer for mureedeen.
Seerat conferenso kay leay lamha fikeria: A sincere and solemn admonition for the contemporary gatherings held, particularly in month of Rabiulawal to discuss the life of Holy Prophet salallaho alehey wasalam. It particularly identifies the lack of serious devotion in such events. As is witnessed by open ridicule of the explicit teachings of the Holy Prophet salallaho alehey wasalam in these very events.
Intabah khusoosi: Based on the command of Holy Prophet salallaho alehey wasalam to a pious person in repeated dreams, another serious advice for abandoning the prevalent sins and transgressions and repenting sincerely.
Sihba-e-sukhan: Urdu poetry. Verses reflecting the experiences of an insightful, true traveler on the path. Speech of yearning heart of a pure devotee and sincere lover of Allah SWT.
source: Ashrafiya
Monday, April 30, 2007
Imaam Abu Haatim Al-Raazi
Imaam Abu Haatim Al-Raazi (r.a.) was born in Ray (Tehran–Iran) the year 195 Hijri and he passed away in the year 277 Hijri .
He first set out in search of knowledge at the age of 18.
It is regarding this that he says : "The first time that I had set out to acquire of knowledge I remained away from home for 7 years. I had commenced counting the mileage that I had covered on foot till it reached 1000 Farsakh (1 farsakh is equal to approximately 5 kilometers , so 1000 Farsakh equals approximately 5000 kms./ 3000 miles!) Thereafter I stopped counting!!"
He further states : "I do not remember how many times I had traveled from Kufah to Baghdad and from Makkah to Madinah."
"I also went from Morocco to Egypt on foot. And from Egypt to Ramalah and from Ramalah to Baitul Maqdis and to Tabriyyah then to Damascus . And from Damascus to Hims then to Antaaqiyyah . And from Antaaqiyyah to Tarasoos . Thereafter I returned to Hims. Then from Hims to Baisaan to Ruqqah. And from there I crossed the Euphrates to Baghdad… all of this I did walking!!! This was my first journey which lasted 7 years. I had left Ray (Tehran) in the year : 213 and I returned in 221 Hijri. And I went out once more in the year 242 and returned in 245 – 3 years. My age at the time was : 47."1 (pg. 60-61)
His son Imaam Abu Muhammad Abdur Rahman bin Abi Haatim ( r.a. ) relates the following hair raising strange incidents that took place while Imaam Abu Haatim was on journey.
He says : "My father mentioned : "I was in Basrah in the year: 214 .I had been there for 8 months and I had intended to stay for 1 year but my wealth had expired. So I began to sell my clothes one after the other !! until I did not have any more clothes to sell. So I remained without any expenditure. However I continued to attend the gatherings of the 'ulamaa with one of my companions. At the end of the first day I returned hungry to my room. The only thing I had was water. The next day I joined my companion to the gatherings of the 'ulamaa despite my extreme hunger. However on the third day, when my companion came by to call me to the gatherings of the 'ulamaa, I said to him : "I'm unable to accompany you due to extreme weakness." He enquired the reason for my weakness upon which I said to him : "2 days have passed and I have not eaten anything." He replied : "I have 1 dinaar of which I can share half with you" so we left Basrah in this manner."
His son further states: "I heard my father mention: "When we left Madinah Munawwarah and boarded a ship at Al-Jaar (which is a days journey from Madinah and is a shore to the red sea) we were 3 people :myself, Abu Zuhair al-marwaruzhi and another Sheikh from Nisaabur."
"Whilst we were at sea one night I experienced a wet dream. I informed my colleagues in the morning so they suggested that I dive into the sea but I replied that I could not swim. They then decided to tie me up with a rope and dip me into the water and in this way I had to have a ghusl!! "
"We were lost at sea for 3 months until we reached a strange land."
"We walked on the land for a few days until all our food and water became exhausted. We kept walking for 2 full days in this condition of hunger. On the third day we continued walking though we were absolutely exhausted until the Sheikh Al-Marwaruzhi fell unconscious. We tried reviving him in vain and thereafter continued for 1 or 2 Farsakhs (5 – 10 kms) until I myself lost my footing and fell unconscious. So the Sheikh from Nisaabur left me and continued for a while until he managed to spot some people who had arrived from sea. After they gave him water he said to them: Go and search for 2 of my companions who have fallen unconscious behind me."
"Thereafter I could feel someone sprinkling water on my face. After I regained consciousness I asked for water to drink. Then I mentioned to them about our third companion. They replied that there is someone attending to him. They then dragged me till I reached their ship where they attended to us. We stayed with them for a few days till we regained our strength. They had really taken good care of us. Thereafter they gave us some provisions and a letter of recommendation for the governor of the next town which was called:" Raayah " . We continued in this manner till those provisions also expired. We still continued to walk in that condition of thirst and hunger till we found a Turtle lying on the shore. So we took some shells and we began to scoop of inside of the Turtle until our hunger and thirst was removed."
"We continued till we reached the town of Raayah and we gave that note to the governor. He took us into his house and took good care of us feeding us meat and bread etc."
"After a few days when we decided to leave he gave us food and provision for the road till we reached Egypt". (pg. 237-239)
When one looks into the life of such great Scholars, and at their sincere sacrifice for deen, despite the poor mode of transport and their meager means, their value for knowledge and their tolerance together with their courage, one tends to realize that the only way for success is to emulate them in the closest possible way. Imagine selling your clothes just for the sake of survival and to be able to continue with the search for knowledge!!! May Allah guide us all.
Imaam Abu Haatim' son has authored the the famous reference book on 'Ilmu Asmaa irrijaal: "Al jarhu Wat Ta'deel" in which he has documented the verdicts of his well renown father. This book is printed in 9 vols.
source: Madrassah In'aamiyyah
He first set out in search of knowledge at the age of 18.
It is regarding this that he says : "The first time that I had set out to acquire of knowledge I remained away from home for 7 years. I had commenced counting the mileage that I had covered on foot till it reached 1000 Farsakh (1 farsakh is equal to approximately 5 kilometers , so 1000 Farsakh equals approximately 5000 kms./ 3000 miles!) Thereafter I stopped counting!!"
He further states : "I do not remember how many times I had traveled from Kufah to Baghdad and from Makkah to Madinah."
"I also went from Morocco to Egypt on foot. And from Egypt to Ramalah and from Ramalah to Baitul Maqdis and to Tabriyyah then to Damascus . And from Damascus to Hims then to Antaaqiyyah . And from Antaaqiyyah to Tarasoos . Thereafter I returned to Hims. Then from Hims to Baisaan to Ruqqah. And from there I crossed the Euphrates to Baghdad… all of this I did walking!!! This was my first journey which lasted 7 years. I had left Ray (Tehran) in the year : 213 and I returned in 221 Hijri. And I went out once more in the year 242 and returned in 245 – 3 years. My age at the time was : 47."1 (pg. 60-61)
His son Imaam Abu Muhammad Abdur Rahman bin Abi Haatim ( r.a. ) relates the following hair raising strange incidents that took place while Imaam Abu Haatim was on journey.
He says : "My father mentioned : "I was in Basrah in the year: 214 .I had been there for 8 months and I had intended to stay for 1 year but my wealth had expired. So I began to sell my clothes one after the other !! until I did not have any more clothes to sell. So I remained without any expenditure. However I continued to attend the gatherings of the 'ulamaa with one of my companions. At the end of the first day I returned hungry to my room. The only thing I had was water. The next day I joined my companion to the gatherings of the 'ulamaa despite my extreme hunger. However on the third day, when my companion came by to call me to the gatherings of the 'ulamaa, I said to him : "I'm unable to accompany you due to extreme weakness." He enquired the reason for my weakness upon which I said to him : "2 days have passed and I have not eaten anything." He replied : "I have 1 dinaar of which I can share half with you" so we left Basrah in this manner."
His son further states: "I heard my father mention: "When we left Madinah Munawwarah and boarded a ship at Al-Jaar (which is a days journey from Madinah and is a shore to the red sea) we were 3 people :myself, Abu Zuhair al-marwaruzhi and another Sheikh from Nisaabur."
"Whilst we were at sea one night I experienced a wet dream. I informed my colleagues in the morning so they suggested that I dive into the sea but I replied that I could not swim. They then decided to tie me up with a rope and dip me into the water and in this way I had to have a ghusl!! "
"We were lost at sea for 3 months until we reached a strange land."
"We walked on the land for a few days until all our food and water became exhausted. We kept walking for 2 full days in this condition of hunger. On the third day we continued walking though we were absolutely exhausted until the Sheikh Al-Marwaruzhi fell unconscious. We tried reviving him in vain and thereafter continued for 1 or 2 Farsakhs (5 – 10 kms) until I myself lost my footing and fell unconscious. So the Sheikh from Nisaabur left me and continued for a while until he managed to spot some people who had arrived from sea. After they gave him water he said to them: Go and search for 2 of my companions who have fallen unconscious behind me."
"Thereafter I could feel someone sprinkling water on my face. After I regained consciousness I asked for water to drink. Then I mentioned to them about our third companion. They replied that there is someone attending to him. They then dragged me till I reached their ship where they attended to us. We stayed with them for a few days till we regained our strength. They had really taken good care of us. Thereafter they gave us some provisions and a letter of recommendation for the governor of the next town which was called:" Raayah " . We continued in this manner till those provisions also expired. We still continued to walk in that condition of thirst and hunger till we found a Turtle lying on the shore. So we took some shells and we began to scoop of inside of the Turtle until our hunger and thirst was removed."
"We continued till we reached the town of Raayah and we gave that note to the governor. He took us into his house and took good care of us feeding us meat and bread etc."
"After a few days when we decided to leave he gave us food and provision for the road till we reached Egypt". (pg. 237-239)
When one looks into the life of such great Scholars, and at their sincere sacrifice for deen, despite the poor mode of transport and their meager means, their value for knowledge and their tolerance together with their courage, one tends to realize that the only way for success is to emulate them in the closest possible way. Imagine selling your clothes just for the sake of survival and to be able to continue with the search for knowledge!!! May Allah guide us all.
Imaam Abu Haatim' son has authored the the famous reference book on 'Ilmu Asmaa irrijaal: "Al jarhu Wat Ta'deel" in which he has documented the verdicts of his well renown father. This book is printed in 9 vols.
source: Madrassah In'aamiyyah
Monday, April 23, 2007
De-sensitised
Unknown Author
We become de-sensitised a little bit at a time. Some years ago, I walked into my office after a Sunday morning service to find a sandwich bag on my desk containing three chocolate brownies. Some thoughtful and anonymous person who knew my love for chocolate had placed them there, along with a piece of paper that had a short story written on it. I immediately sat down and began eating the first brownie as I read the following story.
Two teenagers asked their father if they could go to the cinema to watch a movie that all their friends had seen. After reading some reviews about the movie on the Internet, he denied their request.
"Ah dad, why not?" they complained. "It's rated PG-13, and we're both older than thirteen!"
Dad replied: "Because that movie contains nudity and portrays immorality as being normal and acceptable behavior."
"But dad, those are just very small parts of the movie! That's what our friends who've seen it have told us. The movie is two hours long and those scenes are just a few minutes of the total film! It's based on a true story and good triumphs over evil, and there are other redeeming themes like courage and self-sacrifice. Even the movie review websites say that!"
"My answer is 'no,' and that is my final answer. You are welcome to stay home tonight, invite some of your friends over, and watch one of the good videos we have in our home collection. But you will not go and watch that film. End of discussion."
The two teenagers walked dejectedly into the family room and slumped down on the couch. As they sulked, they were surprised to hear the sounds of their father preparing something in the kitchen. They soon recognised the wonderful aroma of brownies baking in the oven, and one of the teenagers said to the other, "Dad must be feeling guilty, and now he's going to try to make it up to us with some fresh brownies. Maybe we can soften him with lots of praise when he brings them out to us and persuade him to let us go to that movie after all."
About that time I began eating the second brownie from the sandwich bag and wondered if there was some connection to the brownies I was eating and the brownies in the story. I kept reading.
The teens were not disappointed. Soon their father appeared with a plate of warm brownies, which he offered to his kids. They each took one. Then their father said, "Before you eat, I want to tell you something: "I love you both so much." The teenagers smiled at each other with knowing glances. Dad was softening.
"That is why I've made these brownies with the very best ingredients. I've made them from scratch. Most of the ingredients are even organic; the best organic flour, the best free-range eggs, the best organic sugar, premium vanilla and chocolate." The brownies looked mouth-watering, and the teens began to become a little impatient with their dad's long speech.
"But I want to be perfectly honest with you. There is one ingredient I added that is not usually found in brownies. I got that ingredient from our own back yard. But you needn't worry, because I only added the tiniest bit of that ingredient to your brownies. The amount of the portion is practically insignificant. So go ahead, take a bite and let me know what you think.
"Dad, would you mind telling us what that mystery ingredient is before we eat?"
"Why? The portion I added was so small. Just a teaspoonful. You won't even taste it."
"Come on, dad; just tell us what that ingredient is."
"Don't worry! It is organic, just like the other ingredients."
"Dad!!!"
"Well, OK, if you insist. That secret ingredient is organic...dog poop."
I immediately stopped chewing that second brownie and I spit it out into the waste basket by my desk. I continued reading, now fearful of the paragraphs that still remained.
Both teens instantly dropped their brownies back on the plate and began inspecting their fingers with horror.
"DAD! Why did you do that? You've tortured us by making us smell those brownies cooking for the last half hour, and now you tell us that you added dog poop! We can't eat these brownies!"
"Why not? The amount of dog poop is very small compared to the rest of the ingredients. It won't hurt you. It's been cooked right along with the other ingredients. You won't even taste it. It has the same consistency as the brownies. Go ahead and eat!"
"No, Dad...NEVER!"
"And that is the same reason I won't allow you to go watch that movie. You won't tolerate a little dog poop in your brownies, so why should you tolerate a little immorality in your movies? We pray that God will not lead us unto temptation, so how can we in good conscience entertain ourselves with something that will imprint a sinful image in our minds that will lead us into temptation long after we first see it?"
I discarded what remained of the second brownie, as well as the entire untouched third brownie. What had been irresistible a minute ago had become detestable. And only because of the very slim chance that what I was eating was slightly polluted. (Surely it wasn't... but I couldn't convince myself.)
We become de-sensitised a little bit at a time. Some years ago, I walked into my office after a Sunday morning service to find a sandwich bag on my desk containing three chocolate brownies. Some thoughtful and anonymous person who knew my love for chocolate had placed them there, along with a piece of paper that had a short story written on it. I immediately sat down and began eating the first brownie as I read the following story.
Two teenagers asked their father if they could go to the cinema to watch a movie that all their friends had seen. After reading some reviews about the movie on the Internet, he denied their request.
"Ah dad, why not?" they complained. "It's rated PG-13, and we're both older than thirteen!"
Dad replied: "Because that movie contains nudity and portrays immorality as being normal and acceptable behavior."
"But dad, those are just very small parts of the movie! That's what our friends who've seen it have told us. The movie is two hours long and those scenes are just a few minutes of the total film! It's based on a true story and good triumphs over evil, and there are other redeeming themes like courage and self-sacrifice. Even the movie review websites say that!"
"My answer is 'no,' and that is my final answer. You are welcome to stay home tonight, invite some of your friends over, and watch one of the good videos we have in our home collection. But you will not go and watch that film. End of discussion."
The two teenagers walked dejectedly into the family room and slumped down on the couch. As they sulked, they were surprised to hear the sounds of their father preparing something in the kitchen. They soon recognised the wonderful aroma of brownies baking in the oven, and one of the teenagers said to the other, "Dad must be feeling guilty, and now he's going to try to make it up to us with some fresh brownies. Maybe we can soften him with lots of praise when he brings them out to us and persuade him to let us go to that movie after all."
About that time I began eating the second brownie from the sandwich bag and wondered if there was some connection to the brownies I was eating and the brownies in the story. I kept reading.
The teens were not disappointed. Soon their father appeared with a plate of warm brownies, which he offered to his kids. They each took one. Then their father said, "Before you eat, I want to tell you something: "I love you both so much." The teenagers smiled at each other with knowing glances. Dad was softening.
"That is why I've made these brownies with the very best ingredients. I've made them from scratch. Most of the ingredients are even organic; the best organic flour, the best free-range eggs, the best organic sugar, premium vanilla and chocolate." The brownies looked mouth-watering, and the teens began to become a little impatient with their dad's long speech.
"But I want to be perfectly honest with you. There is one ingredient I added that is not usually found in brownies. I got that ingredient from our own back yard. But you needn't worry, because I only added the tiniest bit of that ingredient to your brownies. The amount of the portion is practically insignificant. So go ahead, take a bite and let me know what you think.
"Dad, would you mind telling us what that mystery ingredient is before we eat?"
"Why? The portion I added was so small. Just a teaspoonful. You won't even taste it."
"Come on, dad; just tell us what that ingredient is."
"Don't worry! It is organic, just like the other ingredients."
"Dad!!!"
"Well, OK, if you insist. That secret ingredient is organic...dog poop."
I immediately stopped chewing that second brownie and I spit it out into the waste basket by my desk. I continued reading, now fearful of the paragraphs that still remained.
Both teens instantly dropped their brownies back on the plate and began inspecting their fingers with horror.
"DAD! Why did you do that? You've tortured us by making us smell those brownies cooking for the last half hour, and now you tell us that you added dog poop! We can't eat these brownies!"
"Why not? The amount of dog poop is very small compared to the rest of the ingredients. It won't hurt you. It's been cooked right along with the other ingredients. You won't even taste it. It has the same consistency as the brownies. Go ahead and eat!"
"No, Dad...NEVER!"
"And that is the same reason I won't allow you to go watch that movie. You won't tolerate a little dog poop in your brownies, so why should you tolerate a little immorality in your movies? We pray that God will not lead us unto temptation, so how can we in good conscience entertain ourselves with something that will imprint a sinful image in our minds that will lead us into temptation long after we first see it?"
I discarded what remained of the second brownie, as well as the entire untouched third brownie. What had been irresistible a minute ago had become detestable. And only because of the very slim chance that what I was eating was slightly polluted. (Surely it wasn't... but I couldn't convince myself.)
Monday, April 16, 2007
Satellite Navigation
A few weekends back I had to travel up to Newcastle by car in order to attend a wedding. It was approximately 3 hours drive to a place unknown to myself and my friend but we had the 'sat-nav' with us to guide us along the way.
We were supposed to meet up with another car that was travelling to the same place but they were coming from further afar than we were. As it happened they were running late and so we decided to stop off at a point in our journey for a break to grab a hot drink and 'chill a little' until the other car got nearer to us. As it transpired they took a different route and road to us but eventually we did meet them on the road more closer to our destination.
As I pondered during our return journey I thought of some lessons to be drawn from using our sat nav,
We were supposed to meet up with another car that was travelling to the same place but they were coming from further afar than we were. As it happened they were running late and so we decided to stop off at a point in our journey for a break to grab a hot drink and 'chill a little' until the other car got nearer to us. As it transpired they took a different route and road to us but eventually we did meet them on the road more closer to our destination.
As I pondered during our return journey I thought of some lessons to be drawn from using our sat nav,
- Just as might use the sat nav to take guide us to our destination and make a certain turn or take a particular road, we have the Qur'an and sunnah as our guide and we need to refer to it all the while as to how we deal a situation. It not only tells our destination, but how to get there too and even warns us of the roadworks and traffic (Satanic tricks and deviations) we should be aware of and prepared for.
- At times we may lose our connection with Allah, as the navigation equipment might do from the satellite, but do we really feel lost without this connection to our Creator? Do we feel as though we have lost direction and make attempts to ensure we come back onto the right path and away from the deviated route?
- Our little break along the journey reminded me of the fact that life in this dunya is like a journey, we have to move on in a short while (experience death), to our ultimate and eternal abode in the hereafter.
- The invitation to attend a wedding had been received and plans and efforts made to attend the wedding, even so that a fairly time consuming and arduous journey was encountered. What then to say of the invitation to jannah we have? Surely we should adopt and continue to strive actively to secure our attendance/ entry into it in the hereafter. Also along the way we may well have to make sacrifices and efforts, nobody will just carry us along with them.
May Allah give us the ability to remain steadfast upon deen islam.
Ameen
Tuesday, April 10, 2007
Killing Time
Killing time: the words ‘killing time’ are primarily an idiomatic expression, meaning ‘spending time in an inconsequential manner’, as in
I was just killing time.
A pertinent literalist question:
How can an attempt be made to kill a force that is solely responsible for the demise of every living creature that has ever graced (or dis-graced) the planet?*
Imam al-Ghazali:
Life is nothing but an accumulation of many breaths. So every breath is a precious diamond which cannot be purchased with anything in the world. It is a priceless jewel which has no substitute in value. So in movements and talks, and in sorrows and happiness, such a priceless breath should not be spent in vain. To destroy it is to court destruction. An intelligent man cannot lose it.
* Note: I do believe that our linguistic terms of expression, especially the more idiomatic, are so much a reflection of our intellectual, temporal, and spiritual states.
source: Ekhlas blog
I was just killing time.
A pertinent literalist question:
How can an attempt be made to kill a force that is solely responsible for the demise of every living creature that has ever graced (or dis-graced) the planet?*
Imam al-Ghazali:
Life is nothing but an accumulation of many breaths. So every breath is a precious diamond which cannot be purchased with anything in the world. It is a priceless jewel which has no substitute in value. So in movements and talks, and in sorrows and happiness, such a priceless breath should not be spent in vain. To destroy it is to court destruction. An intelligent man cannot lose it.
* Note: I do believe that our linguistic terms of expression, especially the more idiomatic, are so much a reflection of our intellectual, temporal, and spiritual states.
source: Ekhlas blog
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